Ashish Vidyarthi - Wikipedia. Ashish Vidyarthi. Vidyarthi in January 2. Born. 19 June 1. 96. Kannur, Kerala, India. Nationality. Indian. Occupation. Film actor. Years active. 19. Height. 5 ft 1. 1 in (1. Spouse(s)Rajoshi Barua. Ashish Vidyarthi is an Indian film actor known who works in multiple language films, predominantly in Bollywood, Tamil, Kannada, Malayalam and Telugu cinema. ![]() He is noted for his antagonist characters. In 1. 99. 5, he received the National Film Award for Best Supporting Actor for Drohkaal. Ashish got his surname from his father, who took on the surname 'Vidyarthi' as a tribute to freedom fighter Ganesh Shankar Vidyarthi who died in Kanpur riots during the time of partition of India. He attended Hindu College and earned a BA in History. He had a presence in the theatre circuit but he was first noticed by television audience in Sai Paranjpye comedy series Hum Panchi Ek Chawl Ke. He started acting in minor roles in regional television serials. ![]() He also acted in Dastaan where he was the antagonist. Vidyarthi's film career began with a supporting role in the Kannada Film Anand. Later, he starred with Suresh Gopi in Hijack (1. His break in Hindi films came with Naajayaz and Baazi. Jasimuddin. org. The history of the Bangla calendar is muddled and confused, like many of our histories. But it is relatively easy to pick a logical path through the contradicting beliefs. The calendar used by the Mughals was the Hijri calendar, which is lunar. This caused some problems with the taxpayers, who were mostly farmers, since the months did not coincide with harvesting cycle. So Amir Fatehullah Shiraji was charged with making the necessary calculations for this calendar. The starting date for this new calendar was set at 1. Akbar's acquisition of the throne. XVIDEOS kolkata videos, free. XVideos.com - the best free porn videos on internet, 100% free. At the starting moment, the Bangla year was taken to be the same as the Hijri year. There are some arguments against this theory. Some people ask why the names of the months are in Sanskrit if Muslims formed the calendar. There is also the matter of Hindu festivals, the dates of which are calculated using a mixture of both lunar days and Bangla calendar. The names of the months were determined using the Surya Siddhanta, a complex calculation that calculates the Sun's position in the sky. But this is not the only calendar in the area mind you. Such calendars were already is use, parallel to the Hindu calendar. Kolkata (Bengali:. If Bangalore is the. XVIDEOS 'Cartoon indian savita bengali' Search, free. XVideos.com - the best free porn videos on internet, 100% free. Watch She 2015 Bengali Movie Online. All New Adult Movies Online - The story of SHE based on an Athlete who finds her love with a girl but a situation forced her to. Watch Bengali Bhabi from kolkata for free at https://www.tube8.com - the hottest porn tube with the best selection of sex videos. What is commonly thought is, Akbar took a Hindu calendar and modified it slightly to suit the harvesting seasons. The dates would still be parallel to the Hindu calendar. Why call it the Bengali calendar? To please the freedom- crazed Bangalees, probably the most unruly people during the span of the Mughal era. The day begins with this song, continues through out and ends with it too. Robithakur explicitly defines all that can be possibly imagined to be done on such a festive day. Rally with colorful festoons and models. Streets flushed with color and happiness. There are many countries that follow this calendar due to its compatibility with the harvest season. Pahela Baishakh can be defined as a day when all Bangladeshis leave their differences at their doorsteps and come forward to celebrate in their very own ways. The day is proof enough to say that it is the spirit of being a Bangladeshi, within us, that truly defines our race and unites us. Since 1. 96. 7, this event has been at the centre of Dhaka's Bengali New Year celebrations. Even the horrifying bomb blast in 2. Treasurer of Chhayanat, Dr. Sarwar Ali (one of the founder members of the organisation), went over how the event became a major landmark in Pahela Baishakh celebrations. The organisation sought to counter the fundamentalist ideologies that were forcefully imposed upon the Bengalis during Pakistani rule. Beside, 'Ritu Utshab' (seasonal programmes), there were programmes on Nazrul and Tagore too. In those days, celebrating Bengali New Year was limited to opening 'haal khata,'. Waheedul Haque and Sanjida Khatun conceived and orchestrated Chhayanat's first 'barsho- boron' programme at the altar of the huge 'bot' (banyan) tree (though it's actually an 'ashwattha' tree). One after another, artistes of Chhayanat performed songs of the five poets (Rabindranath, Nazrul, D. L. Roy, Atul Prasad and Rajanikant) along with folk and other traditional songs and recitation. Jharna Sharkar and Hassan Imam recited poems. The programme concluded with a rendition of the National Anthem. However, as the Hijri calendar is a lunar calendar, it does not coincide with the harvest. As a result, farmers were hard- pressed to pay taxes out of season. In order to streamline tax collection, the Mughal Emperor Akbar ordered a reform of the calendar. Accordingly, Fatehullah Shirazi, a renowned scholar and astronomer, formulated the Bangla year on the basis of the lunar Hijri and Bangla solar calendars. The new Fasli San (agricultural year) was introduced on 1. March 1. 58. 4, but was dated from Akbar's ascension to the throne in 1. The new year subsequently became known as B. It was customary to clear up all dues on the last day of Choitro. On the next day, or the first day of the new year, landlords would entertain their tenants with sweets. On this occasion there used to be fairs and other festivities. In due course the occasion became part of domestic and social life, and turned into a day of merriment. The people of India, Myanmar, Thailand, Laos and some other south- eastern Buddhist countries also have programmes on this day. Apart from us, other speakers of Bangla in India, especially in West Bengal, Assam and Tripura consider the day to be a cultural event. The Assamese call it Bihu, the Burmese, Thingyan and The Thai, Songkran. The Burmese and Thai words originate from the Sanskrit word sangkranti. They call it Baisabi- from Baisu, as the Tripuras call it, Marmas call it Sangrayen and the Chakmas know it as Biju. They celebrate the festival as a major socio- cultural event. They have a celebration spanning three days starting from April 1. Structures of mosques and buildings were changed over the years for 'renovation and development' work. Those features are lost to a greater extent for river encroachment and filling up of canals to make space for housing and to construct roads. The surroundings of these structures contained canals and beautiful gardens. But in Bengal red sand stones were not abundant, so they invented chun- surki (lime and powdered brick) to replicate the effect of red sand stone. For an example Sat Masjid and Lalbagh Fort. It has four pavilions or kiosks on all corners. The Mughals liked enjoying the view of the river sitting inside a kiosk. Daily Star, July 1. In Bengal, Emperor Akbar started the Bengali calender- year on 1. March, 1. 58. 5, but it became effective from 1. March, 1. 58. 6 the day of his ascension to the throne. The basis of the Bengali year is the Hejiri lunar year (Muslim era counted from the year of Muhammad's (SM) going to Medina in 6. AD and the Bengali solar year. The Bengali year was accepted even at the grassroot level. A possible reason for this may be that the basis of the Bengali year is agriculture and the beginning of the Bengali year is a time of collection of taxes from the farmers. For instance, the farmer does not plough the field even if it rains in Chaitra (the last month of the Bengali year and corresponding to mid- march to Mid- April. The fields are generally ploughed in the month of Baisakh (April- May) and the prayer for the rains is also because of this. In this context, Shamsuzzaman Khan hasrightly remarked that Akbar had once started the pan- Indian Islamic year as well as the Bengali year. The Bengali New Year is in summer. Summer is not a pleasant time in Bangladesh. Festivals and merriments are not as much possible in summer as during the beginning of winter or spring. Yet New Year is celebrated in Baisakh. Pallab Sengupta writes: . This, at least, was the custom initially. Later, with the passage of time, it shifted to other seasons due to practical necessities. The custom of beginning the year from January 1 or Baisakh 1 is thus quite foolish. As our country is located in the Tropics the importance of summer in this region is natural. Moreover, the drying up of the canals, rivers and streams at that time and the acute crisis for water makes the tremendous changes in season easily felt. And then comes the Nor'westers like wild buffaloes throwing everything in complete disorder. The rains start immediately lowering the temperature and making the conditions favourable for ploughing. Moreover, the minor seasonal festivals are also regularly held. Bengal has a unique position in this regard. It is clear that its main seasonal festival was in summer. Just as elsewhere in the world, the main seasonal festival have been considered as the New Year festival, the main summer festival of our country is likewise considered as the New Year festival. One feels that the devastating form of nature and the consequent creativity of nature and the consequent creativity of nature that one witnesses in Bangladesh, must have made summer and the summer festivals so important in our ancient culture. Otherwise the New Year celebration and festival of Bangladesh would have been greatly influenced by religion. Our country is largely inhabited by the Hindus, Buddhists, Muslims and Christians but . And the first of Baisakh gradully changed in this way to become the New Year. To the special features of the Bengali New Year that Enamul Huq has mentioned, we can add here that the Bengali New Year saw the addition of a new political dimension from the 6. No season in any other country has such a political aspect. The New Year fairs of our country are also nothing but the changed forms of the oldest 'seasonal festivals' and 'agricultural festivals' of Bangladesh. This is because local agricultural products and handicrafts are sold in these fairs even today. According to a survey, about two hundred fairs are organised throughout Bangladesh on the first day and the first week of Baisakh. During the regime of Ayub Khan in the late sixties, when attack was made against Rabindra Sangeet (Tagore Song) and the Bengali culture, the Chhayanat group organised a programme of Rabindrasangeet on the first of Baisakh under the banyan tree at Ramna to celebrate the New Year. It was a protest against religious fundamentalism. This endeavour by Chhayanat gradually became popular and in the perspective of the freedom movement the Bengali New Year was celebrated in a grand way as a protest against the ideology of the ruling class. After the independence of Bangladesh, the Bengali New Year was declared as public holiday. Thus with the celebration of the New Year at the grass- root level was added the endeavour of the urban people. Its speciality lies in the fact that in spite of being the festival of a country where the majority are Muslims, it is not melancholic. Although the state has been successful in the other areas it has failed to incorporate the religious factor in this case. Moreover, the New Year still adds a new dimension to the movements against tyranny.
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